The purpose of the recitation is given in nyaasa is to accomplish the grace of Goddess Lalitha and to procure the benefits accompanying. The other details in nyaasa are Vagbhava koota (the first of three kootas) as seed, the Kaamarajakoota (the second) as Sakthi and the Sakthikoota (the third) as spike or Keelakam. The metre is Anushtup and Devatha is Lalitha Parameshwari. This text was first recited and strung into a garland of mantras by Vasini and other Vagdevathas on the command of Mother Goddess herself as remembered in the Nyaasa. The Text of Lalitha Sahasra Naama consists 320 verses in three chapters. When Vishnu Sahasra Naama helps the devotee to attain spiritual well being and subsequent Moksha(salvation) the Lalitha Sahasra Naama imparts saadhaka both spiritual and material upliftment. Generally, only two Sahasranaamas ( thousand Divine names), i.e., Lalitha Sahasra Naama and Vishnu Sahasra Naama are popular in India though all deities like Siva, Laksmi, Parvathi, etc are having their own Sahasranaamas and corresponding rituals. Lalitha Sahasra Naama is one of the principal texts of Sakta Cult the other two being are Durga Sapta Sati and Soundarya Lahari. Every one was immersed in wonder and bliss. They stood up with their palms joined in devotion and chanted “Lalitha Sahasranama” in her praise. As every one took their seats after the worship, Lalitha Devi allowed Vasini and the other deities to chant the Sahasranama by visual signaling. She gave them all the opportunity to worship her. Subsequently one day Devi sitting on her throne, gave the opportunity of her Darshan to all those who were present in the court, including countless Brahma’s, Countless Vishnu’s, Rudra’s and Sakthi’s such as Mantrini, Dandini and the other inhabitants of heaven. Accordingly Vasini and the other dieties of speech composed the Lalitha Sahasranama consisting of the most secret mantras. Lead the way to let my devotess obtain My grace by chanting it!”. Once Lalitha Devi addressed Vasini and the other vagdevathas (goddesses of speech): “I command you – who know the secrets of Srichakra, and of Sri Vidya and other Mantras to compose a hymn of a thousand names that reveal my greatness. On repeated questioning of the anxious student, Agastya maharishi, Hayagriva first explains the reasons why Lalitha Sahasranama is so divine and sacred, and why it can be imparted only to the highly potent and exalted and that the reasons why it was not imparted in the first place. Though he described every thing so far, Hayagriva did not mention any thing about Lalitha Sahasranama. He then describes the city of Sripura, Her abode, the greatness of Her Mantra, the panchadasakshari, the essential oneness of Sri Yantra, Sri Vidya, Lalitambika and Sri Guru, and initiates Agastya into the Sahasranamas of Devi’s attendant deities.
Hayagriva tells Agasthya the story of the incarnation of Lalitha Devi and describes her sports. It is presented in the form of instructions imparted to the sage Agasthya by Hayagriva who is the horse headed incarnation of Lord Sri Maha Vishnu. Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana.
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